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Dear Staff Members at First Baptist Dallas ( ** )


Reverend Jeffress

In September of 2011, a Baptist minister by the name of Jeffress accused Mitt Romney and all Mormons as being non-Christian and members of a cult.  He did this is an interview following his introduction of Rick Perry as a speaker at a convention of evangelical Christians.  Following is a reply from a member of the Church of Jesus Christ of Latter-day Saints to Mr. Jeffress:


 Dear Staff Members at First Baptist Dallas,  October 14, 2011

I’ve tried unsuccessfully to find an email address for Dr. Robert Jeffress, so I’m sending this to all of the members on the First Baptist Dallas staff that I found listed on your website.  I hope that at least one of you will forward this on to Pastor Jeffress because I feel it is important that he have the opportunity to read and understand it.


Dear Pastor Jeffress,

I’m just one of the millions of people who saw and heard on TV news shows your statements that ‘Mormonism is a cult’ and ‘not a part of orthodox Christianity’.  As a faithful lifelong member of The Church of Jesus Christ of Latter-day Saints, I felt a strong reaction to those statements, as you might imagine.  My remarks here are only my personal thoughts, but I assure you they are heartfelt.

My reaction was twofold.   First, I saw your remarks as an unfortunate ‘below-the-belt’ swipe at Mitt Romney in the hopes of advancing your own favorite political candidate.   While you certainly have the right to do that, I think many Americans join me in feeling that such a move was beneath a prominent religious leader such as yourself.  

Second, as a devoted believer and follower of Jesus Christ, I was saddened that you felt the need to speak out against my faith and beliefs.  I’m sure there are those who think it was done with malice, but I’ll try to do the Christ-like thing and give you the benefit of the doubt.  Perhaps you’ve just been misinformed about
‘Mormonism’, as many others have been. 

But it might surprise you to learn that I actually agree with part of what you said, although perhaps for different reasons than you might imagine.  You said that Mitt Romney is not a Christian (and by association myself and the other six million-plus Americans who are Latter-day Saints).  But I believe you need to be more specific.  There are many different kinds or ‘flavors’ of Christians.  I agree that the LDS people are not Baptist Christians or Evangelical Christians or Catholic Christians, etc.   I will even agree that we’re not part of orthodox or traditional flavor of Christianity, if by that you mean the post-Nicene church that became the
universal or catholic version of Christendom.  

I believe my faith to be the original church of the Corinthians, the Ephesians, and yes, those who were first called Christians in Antioch,  – that same church now restored in these latter days.  So I call myself a ‘latter-day Christian’, with theological roots that precede the historical or orthodox version that was the product of the various councils and creeds.  That ‘orthodoxy’ eventually became so corrupt and so apostate that the Reformers broke away from it in protest of its having ‘fallen
away’ from Biblical truths (2 Thessalonians 2) and changed the ordinances (Isaiah 24:5) so that the ‘faith once delivered to the saints’ (Jude 1:3) was no longer
recognizable as the church that Jesus organized. 

There were many enlightened Christian thinkers and theologians in history who, like Joseph Smith, believed that Christianity had become apostate and that a restoration of the New Testament church of Christ was necessary.  John Wesley the founder of Methodism wrote:    It does not appear that these extraordinary gifts of the Holy Ghost were common in the Church for more than two or three centuries. We seldom hear of them after that fatal period when the Emperor Constantine called himself a Christian; . . .From this time they almost totally ceased; . . . The Christians had no more of the Spirit of Christ than the other Heathens . . . . This was the real cause why the extraordinary gifts of the Holy Ghost were no longer to be found in the Christian Church; because the Christians were turned Heathens again,
and had only a dead form left.   
The Works of John Wesley, vol. 7, pp.26-27

As I’m sure you well know, John Smythe, the founder of the Baptists, first left his position as a Church of England minister and joined the Separatists, but then dissolved his congregation to re-form it as the first General Baptist church among English expatriates in Amsterdam in 1609.  He felt that the ‘historic’ or ‘orthodox’ Christianity of his time had wandered astray, especially with regard to the apostate doctrine of infant baptism.  Those first Baptists were considered a cult by
many Protestants in the traditional Christian denominations that persecuted them unmercifully.

Around 1640, Roger Williams of Providence, Rhode Island, founder of the first Baptist church in America refused to continue as pastor on the grounds that there was:   no regularly‑constituted church on earth, nor any person authorized to administer any Church ordinance: nor could there be until new apostles are sent by
the great Head of the Church, for whose coming, I am seeking
(Picturesque America, or the Land We Live In, ed. William Cullen Bryant, New York: D. Appleton and Co., 1872, vol. 1, p. 502.)

If I understand your words correctly, your definition of a Christian (and that of most Evangelicals) is a pretty narrow one, far different from the standard meaning found in most dictionaries.  Personally I think anyone who accepts Jesus Christ as the Only Begotten Son of God and as his/her personal Savior who died for our
sins and was bodily resurrected on the third day is a Christian.  C.S. Lewis described such people as ‘mere’ Christians.  
But your narrow definition would exclude anyone who:

1. Does not believe in a closed canon of the 66 books of the Protestant Bible.
2. Does not accept the Nicene Creed as an accurate description of the nature of God the Father, His Son Jesus Christ, and the Holy Ghost.
3. Believes in living prophets and apostles as the ‘foundation’ of Christ’s earthly church.
4. Believes in continuing revelation from God to man.

I could go on.  I’m very familiar with the standard arguments against ‘Mormonism’.   But the Bible says that believers in Christ were first called Christians at Antioch (Acts 11:26).  I would respectfully submit that those Christians:

1. Did not believe in a closed canon of scripture  (some of the New Testament had not yet been written).
2. Did not accept the Nicene Creed as an accurate description of the nature of God the Father, His Son Jesus Christ, and the Holy Ghost.  (it would not be written for 300 years)
3. Believed in living apostles and prophets as the ‘foundation’ of Christ’s earthly church.
4. Believed in continuing revelation from God to man.

So if you’re going to say that Mitt and I are not Christians based on those reasons, you’ll have to say that the believers in Antioch were not Christians either according to your definition.  

You said in your Hardball interview that Mormonism is a cult because:

1. Mormonism came 1800 years after Jesus Christ.
2. Mormonism has its own human leader, Joseph Smith.
3. It has its own set of doctrines
4. It has its own religious book, The Book of Mormon, in addition to the Bible.

Your exact following words were:  “and so by that definition it is a theological cult.”  You made a weak distinction between a theological cult and a sociological one, but most people will not even notice that fine differentiation.  It was obvious to any sophisticated viewer that your main goal was to keep repeating the word cult.   Its
such an inflammatory buzz word that I’m sure your goal is to use it as often as you can to scare people away from Mormonism without seriously considering our
theology and our beliefs.  It’s a word used to end or avoid discussion, not to foster it.  As a Latter-day Saint I welcome the opportunity to ‘stand ready to give a reason for the faith that is in me’, but those who sling around the word ‘cult’ with respect to The Church of Jesus Christ of Latter-day Saints seek to cut off debate rather than to encourage dialog.  It’s as though they are afraid of an open and honest discussion.

But following your own definition of ‘cult’ for a moment, I’d like to respectfully submit that:

1. Roman Catholicism came 300 years after Jesus Christ.
2. Roman Catholicism has its own human leader, the Pope (or Peter if you accept the Catholic claims that he was the first Pope)
3. Roman Catholicism has its own set of doctrines (Mariology, transubstantiation, priestly celibacy, veneration of saints, indulgences, etc.)
4. Roman Catholicism has its own religious books (9 deuterocanonical more than those found in the Protestant Bible, also used in Eastern Orthodox churches)

And even your own Baptist flavor of Christianity in some ways fits your definition of what makes a cult;

1. ‘Baptistism’ came 1609 years after Jesus Christ.
2. ‘Baptistism. had its own human leader, John Smythe, a Church of England minister (see footnote below from the website of  the Baptist History and Heritage Society)
3. ‘Baptistism’ had its own unique doctrines, including the ‘believer’s baptism’ of adults.
4. ‘Baptistism’ was considered a cult by the orthodox or traditional or historic Christian denominations of the time.  In fact Baptists suffered severe persecution from other Christians who believed in the mainline doctrine of infant baptism prevalent in that era.  Thousands of Baptists were martyred for baptizing adults.

One of the dictionary definitions of a cult is that is a small isolated group that is out of the mainstream.  That certainly does not apply to my church.  The Church of Jesus Christ of Latter-day Saints is the fourth largest religion in America, and the second largest Christian church in Washington, Oregon, and California (after
Catholicism).  You mentioned that there are 15 million Southern Baptists.  By 2012 at the present rate of growth there will be more Latter-day Saints than that.

Pastor Jeffress, in order to be consistent and truthful you would have to admit that the same definition you’ve used to brand Mormonism a cult applies at least in part to  Roman Catholicism and Baptistism as well.  Are you willing to say that on national television?  I would hope so.  I would hope that you’d want to be totally consistent and truthful. 

Thank you for your time.  I’m attaching a summary I wrote of what I believe happened to ‘the faith once delivered to the saints’.  There was a great apostacy that fundamentally changed the New Testament church of Jesus Christ into something so different that those Christians at Antioch or Peter or Paul would not have recognized it in the Dark Ages that came upon the earth.   (Amos 8:12)  That apostacy required the ‘restitution of all things’ prophesied in Acts 3:21 to occur before Christ’s return.   That restitution or restoration of original Biblical Christianity was what was looked forward to by Roger Williams.

I testify to you that that restoration has come, and the original Christianity is back on the earth in its fullness as The Church of Jesus Christ of Latter-day Saints.  If you would like to investigate these claims, I’ll be happy to ‘bring forth my strong reasons for the faith that is in me.’  I would welcome a thoughtful dialog.

Cordially yours,

Robert Starling
A Latter-day Christian

(Footnote to above reference to John Smyth)


BHHS — Baptist

The first General Baptist church, led by John Smyth, was founded in Amsterdam, Holland, in 1608/09. Its members were English refugees who had fled England to escape religious persecution. John Smyth was a minister in the Church of England. As a student and later as a pastor and teacher. By 1608/09, Smyth was convinced his Separatist church was not valid. Most of the members had only infant baptism, and the church was formed on the basis of a “covenant,” rather than a confession of faith in Christ. Smyth therefore led the church to disband in 1608/09 and re-form on a new basis – a personal confession of faith in Christ, followed by believer’s baptism. Since none of the members had been baptized as believers, Smyth had to make a new beginning. He baptized himself and then baptized the others. His baptism was by sprinkling or pouring, but it was for believers only.

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